श्री महामृत्युंजय मंत्र

Checked against Rig-Veda-Sanhita, ed. Max Müller, vol. IV (1862), scan p. 2764 variant readings notedSee the scanHow we check

About and sources

Verse

1#

ॐ त्र्यम्बकं यजामहे सुगन्धिं पुष्टिवर्धनम्।
उर्वारुकमिव बन्धनान्मृत्योर्मुक्षीय माऽमृतात्॥

Om Tryambakam Yajamahe Sugandhim Pushti-Vardhanam |
Urvarukamiva Bandhanan Mrityor Mukshiya Maamritat ||

English meaning: We worship the Three-Eyed Lord Shiva, who is fragrant and nourishes all beings. As a ripe cucumber is freed from its vine, may He liberate us from death and bondages, bestowing immortality.

हिंदी अर्थ: हम तीन नेत्रों वाले शिव की पूजा करते हैं, जो सुगंधित हैं और सबका पोषण करते हैं। जैसे पका फल (ककड़ी) बेल से अपने-आप छूट जाता है, वैसे ही वे हमें मृत्यु के बंधन से मुक्त करें, पर अमृत (मोक्ष) से नहीं।

Roman Hindi meaning: Hum teen netron wale Shiv ki pooja karte hain, jo sugandhit hain aur sabka poshan karte hain. Jaise paka phal (kakdi) bel se apne-aap chhoot jaata hai, vaise hi ve hamein mrityu ke bandhan se mukt karein, par amrit (moksh) se nahin.

4 variant readings

Opening ॐ Addition

Published: ॐ त्र्यम्बकं (Vasishthi Havan Paddhati, Benares 1941)

Other reading: No ॐ; the verse begins त्र्यंबकं (Rig-Veda-Sanhita, ed. Max Müller, vol. IV; Rigveda Online — Mandala 7, Hymn 59)

The page keeps the ॐ used in recitation, as in the 1941 paddhati. It is not part of Rigveda 7.59.12, as the overview already says.

Nasal spellings — त्र्यम्बकं, सुगन्धिं, बन्धनान् Spelling

Published: Writes the nasals as conjunct consonants: त्र्यम्बकं, सुगन्धि-, बन्धना- (Vasishthi Havan Paddhati, Benares 1941)

Other reading: Writes them as anusvara: त्र्यंबकं, सुगंधिं, बंधनान् (Rig-Veda-Sanhita, ed. Max Müller, vol. IV)

Spelling only; the sound and the words are the same. The page keeps its conjunct spelling, which the 1941 print shares.

पुष्टिवर्धनम् Spelling

Published: पुष्टिवर्धनम् (Vasishthi Havan Paddhati, Benares 1941)

Other reading: पुष्टिवर्धनं (Rig-Veda-Sanhita, ed. Max Müller, vol. IV)

Spelling only: the final m before the pause is written in full, as in the 1941 print.

माऽमृतात् Spelling

Published: माऽमृतात् (Vasishthi Havan Paddhati, Benares 1941)

Other reading: मामृतात् (Rig-Veda-Sanhita, ed. Max Müller, vol. IV)

Spelling only: the avagraha marks the joined मा + अमृतात् ("not from immortality"), as in the 1941 print. The Rigveda print writes the same words without it.

What is Shri Mahamrityunjaya Mantra?

The Mahamrityunjaya Mantra is Rigveda 7.59.12, addressed to Tryambaka—Rudra, later widely identified with Shiva. It asks for release from the bondage of death like a ripe cucumber released from its stem, while not being separated from immortality.

Vedic source and name

The verse appears at Rigveda 7.59.12 and is associated with Vasishtha Maitravaruni in the Rigvedic tradition. The familiar names Mahamrityunjaya Mantra and Tryambakam Mantra belong to its later devotional reception. The prefixed Om is customary in recitation but is not part of the Rigvedic verse text.

What the imagery means

Urvaruka is commonly understood as a ripe cucumber or gourd that separates naturally from its stalk. The image is a prayer for liberation from mortal bondage without losing amrita—often translated as immortality or the deathless. Translation choices vary, so the meaning shown below is interpretive rather than definitive.

Practice and health note

The mantra is often recited during Shiva worship, periods of fear, illness, bereavement, or personal reflection. These are devotional uses. Chanting can accompany care and spiritual support, but it does not diagnose, prevent, or treat illness and should never replace professional medical attention.